عنوان مقاله [English]
One of the theological foundations of the religion of Islam is the absolute supervision of religion over society and history, and its inclusion in all times and places. The theory of "comprehensive review", based on this inclusion and comprehensiveness, has been proposed by Ayatollah Mohammad Hossain Malekzadeh. This theory is related to the field of theology, religious knowledge and Islamology. Comprehensive study means research in all religions, observing the realization in all life; The description "comprehensive" in the title "comprehensive study" refers to "religion", "man", "life", "source and reason", "method" and "output". This theory has a comprehensive logic called the "principles of jurisprudence in the general sense." In this logic, "epistemological sources" have been developed to achieve Islamic sciences. The most fundamental source of inference of Islamic knowledge is the Holy Qur'an, and the logic of comprehensive study, with special attention to indirect Qur'anic expressions through the "interpretation of the Qur'an", has expanded the scope of use of the Qur'an. This article, after presenting a picture of the theory of comprehensive study and its relevance to the subject of the present study (Qur'anic narration), first explains the principles, conditions and quality of using the Qur'anic narration as a religious reason. Then, in the adaptation stage, he mentions three examples of non-interpretations of the Qur'an, and in the next step, he will apply seven examples of the interpretations in the Qur'an.
نهج البلاغه، امیرالمؤمنین، امام علی (ع)، شرح صبحی صالح.
صحیفه سجادیه، امام سجاد (ع).